Download The Politics of Race and Ethnicity in the United States: by Sherrow O. Pinder PDF
By Sherrow O. Pinder
The goal of this booklet is to ascertain and learn Americanization, De-Americanization, and racialized ethnic teams in the United States and think about the questions: who's an American? And what constitutes American identification and culture?
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Extra resources for The Politics of Race and Ethnicity in the United States: Americanization, De-Americanization, and Racialized Ethnic Groups
Moynihan’s engagement with the dominant structure of white supremacy was uncritical; instead, he fixated on the sphere of culture. Culture became a substitute for race, which, I think, only served to obscure key factors explaining the continued salience of race and the synchronizing of race and class, for example. It makes sense, then, that for Moynihan and his contemporaries, assimilation was the answer to curb nonwhites’ inferiority. “Curb” is to be understood not in the sense of ending racial oppression but as a desperate attempt to deal with the so-called increasing pathology of nonwhite people.
What the American historian Alden Vaughan would later describe as the unbearable “multiethnic mix”2 was thus legally obliterated. Citizenship was not only about the legality it entailed in terms of rights; it also signified one’s equal status in society, equality that was denied to all racialized groups as well as to women. That America was “a white man’s country” gained both literal and symbolic meaning. The development and progression of whiteness as an axiological code of white supremacy was already culturally operational and started way before the Naturalization Act of 1790.
112 Furthermore, the fact of the matter is that the term popular culture, in spite of the defiant modifier that goes before it, is always a term at risk of presuming too much. Hence, the modifier entices us to reevaluate the problematic of black popular culture. 118 In this case, Fields’s conclusion, according to which race is equated with identity and attributed to white persons, that “whiteness seems to banish the troubling asymmetry that is the essence of racism,”119 is essential. In this sense, racism, as a compulsory and authoritative assignment of race, is shrunken into racial identity.