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By Nick Stevenson

“impressive in its assurance of latest and classical social and political theories of citizenship. Stevenson’s summaries are instructive and thorough, and his interpretations perspicacious and relevant.” Southern assessment *Why has 'culture' turn into significant to political debates?*How could we reconsider questions of citizenship in a data age?*Will cosmopolitanism develop into the major excellent of the future?This readable and available advisor hyperlinks questions of identification, individualization, multiculturalism, and mediation to a politics of tradition. This e-book attracts from debates in political idea, cultural reports and sociology, and specializes in concerns akin to: The reshaping of citizenship through globalization New social movementsThe decline of the kingdom- stateThe effect of renowned cultureStevenson argues that questions of cosmopolitanism are more and more prone to emerge inside those contexts. even if we're discussing the destruction of our surroundings, problems with cultural coverage, the town or buyer tradition those questions can all be associated with cosmopolitan dimensions. problems with rights, tasks and cultural appreciate at the moment are all significant to the best way we conceive our universal international. This unique e-book asks us to reconsider the types of politics and personhood which are compatible for a data age.

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Extra info for Cultural Citizenship (Issues in Cultural and Media Studies)

Sample text

That is, homosexuality, feminism and black politics are not ‘minority’ issues, but are dependent upon the deconstruction of dominant codes and discourses. The attempt to fix the identities of homosexuals and heterosexuals, men and women, and white and black people is the effect of powerful ideological discourses. Such codes and ideologies seek to impose unitary identities and thereby impose a normalized social order. Here identity is not the product of social construction, but is largely experienced as natural social facts (Seidman 1997).

CULTURAL CITIZENSHIP | Under the influence of integralism, people become intolerant. They search for the master key which unlocks every door of reality, and consequently they become incapable of distinguishing among the different levels of reality. They long for unity. They turn their backs on complexity. They become incapable of recognizing differences, and in personal and political terms they become bigoted and judgemental. Sixth, and finally, we have shifted from a society based upon production to a genuinely consumer society.

Masculinity, femininity and homosexuality are seen as the properties of distinct individuals and groups. Women ought not to be masculine, and men are taught to police themselves in order to expel the feminine. Heterosexual masculinity becomes defined through its opposite – that is, its negative relationship with the feminine and homosexuality. These cultural features become ‘other’ as heterosexual masculinity seeks to produce a view of the self as objective, disinterested and self-controlled. Yet, as many cultural critics have remarked, homophobia actually implies the existence of the homoerotic (Buchbinder 1998).

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