Download Constructing Muslims in France: Discourse, Public Identity, by Jennifer Fredette PDF
By Jennifer Fredette
The status of French Muslims is undercut via a main and protracted elite public discourse that frames Muslims as failed and incomplete French voters. this case fosters the very separations, exclusions, and hierarchies it claims to deplore as Muslims face discrimination in schooling, housing, and employment. In developing Muslims in France, Jennifer Fredette offers a deft empirical research to teach the political variety and complex identification politics of this quite new inhabitants. She examines the general public id of French Muslims and evaluates photos in well known media to teach how stereotyped notions of racial and non secular variations pervade French public discourse. While rights could be a sine qua non for scuffling with criminal and political inequality, Fredette indicates that extra instruments resembling media entry are had to strive against social inequality, fairly whilst it is available in the shape of adverse discursive frames and public disrespect.Presenting the conflicting perspectives of French nationwide identification, Fredette indicates how Muslims try to achieve acceptance in their assorted perspectives and backgrounds and locate complete equality as French citizens.** [C:\Users\Microsoft\Documents\Calibre Library]
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Extra resources for Constructing Muslims in France: Discourse, Public Identity, and the Politics of Citizenship
Bringing the social contract critiques of queer, feminist, and critical race theorists together, we see that the methods of political inclusion that we have long used in democracies are accomplished through the process of exclusion. Inclusion and exclusion have been two sides of the same coin of defining a nation and its citizenry. If people are not legally excluded, they will be excluded in subtler ways. And while the labels “unfit” and “undeserving” may be more Elusive Citizenship / 29 subtle than an outright denial of citizenship, the consequences of such attacks on a citizen’s standing can be significant.
The story is similar for those working with French prime ministers. 6 percent, respectively) (Rouban, p. 6 Political leaders in France are not only products of elite education; they are frequently products of the same elite education. The claim that French politics is elite-driven and highly centralized is no news to scholars of France, who have long noted the elitism of France as a strong unitary state (Cole 2008; Crozier 1964; Jenkins 2000; Tocqueville 1983). Given the elite and closed nature of politics—politicians tend to come from the best schools to which it is difficult to gain entry—it is not surprising that immigrants and those with an immigrant background find it difficult to break into French politics.
As John Bowen (2007, p. com expressed a similar sentiment when he discussed the closeness of political and media elites, and of their thinking: “As soon as someone has media or political power in France, they attach themselves to it. In France, it is a class—it is called la classe politico-media. That is the people who are from the same social strata, who went to the same schools. It is a true ghetto,7 a politico-media ghetto. ” An example helps illustrate the closeness of these networks. Caroline Fourest’s book The Obscurantist Temptation criticizes Islam as a backward religion that fundamentally opposes the values of the French Republic.