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Download Citizenship, Political Engagement, and Belonging: Immigrants by Professor Deborah Reed-Danahay, Caroline B. Brettell PDF

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By Professor Deborah Reed-Danahay, Caroline B. Brettell

Immigration is constantly and quickly altering the face of Western international locations. whereas newbies are harbingers of swap, host countries additionally perform how new populations are included into their social and political cloth.

Bringing jointly a transcontinental staff of anthropologists, this ebook presents an in-depth examine the present methods of immigration, political habit, and citizenship in either the us and Europe. Essays draw on problems with race, nationwide id, faith, and extra, whereas addressing questions, together with: How may still citizenship be outlined? In what methods do immigrants use the political approach to accomplish workforce goals? And, how do adults and early life discover ways to develop into energetic members within the public sphere?

Among a number of case stories, examples comprise cases of racialized citizenship in ''Algerian France,'' Ireland's new citizenship legislation based on asylum-seeking moms, the position of Evangelical Christianity in making a house for the development of an id that transcends country borders, and the net as one of many new public spheres for the expression of citizenship, be it neighborhood, nationwide, or worldwide.

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Additional info for Citizenship, Political Engagement, and Belonging: Immigrants in Europe and the United States

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5. The sense of the head-butt as reconfi rming Zidane’s Algerian or Kabyle identity was similarly invoked by Algerians (and Kabyles in particular), many of whom had previously disavowed Zidane’s success and criticized him for being a “virtual Arab” (arbi mzowar) or the “King of France” who had turned his back on his natal culture and allowed himself to be deployed by the French state as an example of integration (see El Watan (Algiers) 11 July 1998; Le Monde 13 July 2006). 6. This concern over the effect of Zidane’s actions on the banlieue youth was repeated in the international press as well, most famously, in Adam Gopnik’s article in the New Yorker (2006).

Balibar discusses the ways that such mechanisms of informal exclusion maintain the “discrimination and hierarchization of populations” in Europe such that “once an immigrant, always an immigrant, with the unlimited possibilities of exploitation that status allows” (2004: 63). The endgame, for Balibar, is the construction of a “virtual European apartheid” within “European citizenship” (x). In the case of France, while abstract principles of jus soli—according to which rights devolve from territory rather than blood—have theoretically extended legal citizenship to those born on French soil at the age of maturity, questions of morality and loyalty have historically determined the parameters under which such citizenship rights have been adjudicated.

Moreover, the hijab was further linked to fears of an Islamist insurgency among French Muslims, a fear magnified by the 1995 subway bombings linked to the Algerian Armed Islamic Group, and in which a French-Algerian citizen of Lyon had taken part, and the arrest after September 11th of Zacarias Moussaoui as the “twentieth hijacker” and the discovery of a number of French citizens among the Taliban in Afghanistan. 13 In protest, women wearing hijab demonstrated throughout France, poignantly carrying French fl ags, marching with banners evoking “Liberty, Equality, Fraternity, Laïcité,” releasing blue-white-red balloons, and even 32 Pau l A .

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