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By N. Meer

This booklet proposes a clean standpoint at the emergence of public Muslim identities, traversing problems with Muslim-state engagement throughout govt tasks and church-state relatives, throughout equalities agendas and the schooling approach, the courts and the media.

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Extra resources for Citizenship, Identity and the Politics of Multiculturalism: The Rise of Muslim Consciousness

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By this it is meant that through the MSD, Hegel is trying to draw our attention to the manner in which a Hobbesian war of 'all against all' is unable to maintain the very individuality or independence upon which it is premised. 8 This is perhaps best captured in Binder's (1989: 1435) interpretation of the MSD as an attempt to show that 'freedom [has] to be conceived as some form of association rather than independence; and that it [has] to be mediated by politics rather than 34 Citizenship, Identity and Midticulturalisin defended from polities'.

9 The second reason derives from global events, and not necessarily from the acts of terrorism undertaken by protagonists proclaiming a Muslim agenda (which are routinely condemned by leading British-Muslim bodies), but from the subsequent conflation of a criminal minority with an assumed tendency inherent to the many. Indeed, in a post 9/11 and 7/7 climate, the explanatory purchase of Muslim cultural dysfunctionality has generated a profitable discursive economy in accounting for what has been described as 'Islamic terrorism' (cf Phillips, 2006; Gove, 2006; Cohen, 2007).

Indeed, perhaps it is simply the case that Du Bois 'represents an antiquated psychological approach' (Dennis, 2003: 16). Moreover, since Du Bois is largely understood as having pioneered the sociology of colour racism, does a modern Britain that is not marked solely by the effects of colour racism, but is instead punctuated by multiple racisms, alongside ethnic and religious diversity, invalidate the application of his work? This chapter illustrates why this is not the case by reconsidering the most important concept, arguably, to emerge from Du Bois' attempt to theorise the inclusion of minorities.

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