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By Aislinn O'Donnell

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Fragments society beyond recognition paradoxically creating a homogeneous differences dissolving that conservative of resembling paralysis and a of culture critics. Cultural fet-ninists also emphasise the masculine bias of constitutional according how do Tully, Nvomen can enter into they to not show Nvith members being marginahsed. NTetultimatelv, dialogue language Finally, intercultural of authoritarian citizens and writers, Young, criticise the homogeneous n-iain traditions traditions without hooks bell such as conceptions Marion Irl's and of identitýT and association of the liberator)the possibilities and are sceptical of dcconstructive of 35 DIFFERENCE post-modernism.

Straqe Mulfiplicio: Constitutionalismin an Ige of Diversio maps a critical and -,, highlights that constructive enterprise a number of the presuppositions and blindspots in the dominant constitutional traditions; i. e. nationalism, liberalism book, TuUN, 23 In James this negotiates the unstable and communitarianiSM. I It is for this reason that Gilroy (2000) unearths the links between raciological thinking and hurnanism and emphasises the necessity to construct an anti-race humanism. Although the be thinking and practices are apparent and must not concrete realities of raciological ignored, this does not mean that ýve should not try to "free ourselves from the bonds of all had long before (2000: 15).

It 'objects' this their their is combination of practices, and and representations in a network of affective stereotypeswhich enablesus to give 18). formation (1988: Racism the is a social of a racist community" an account of "race" he Furthermore, are interbound argues nation, ethnicity and relation. fictive the notion of concepts and any nationalism is premised upon a racism and Bahbar Stretching the this to statesthat neo-colonialism is a global scale, ethmcity. reality grounded in the assertion that constant conflict and wars clearlý-indicate humanity that three-quarters of are incapable of self-governance.

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